Issue 18 Martin Luther King Jr and the Stone of Hope

A Visit to the Martin Luther King Jr Memorial in Washington DC

The Digital Magazine and Archive of The Dr. Ali Zohery Podcast

English Edition Followed by Arabic

Published 21 September 2026

Prepared and presented by Dr. Ali Zohery, Ph.D.

Episode length 18 minutes 31 seconds

Zohery Tours www.zohery.com 202-437-1295

Issue Overview

Issue 18 follows Dr. Ali Zohery on an educational journey through the life of Dr. Martin Luther King Jr. and the memorial dedicated to him beside the Tidal Basin in Washington DC. The episode connects biography, the American civil rights movement, nonviolent resistance, public memory, and the symbolism of the memorial. It asks visitors to see the site as more than a granite monument. Its central question is how ordinary people can turn hope into disciplined action for justice.

The episode presents King as a Baptist minister, scholar, organizer, and public speaker whose Christian faith and study of Mahatma Gandhi shaped his commitment to nonviolence. It also places his work within a broad movement made possible by thousands of participants, local organizers, students, clergy members, families, and voters.

A Life Formed by Faith and Education

Martin Luther King Jr. was born in Atlanta, Georgia, in 1929, during an era when racial segregation and discrimination restricted the lives of African Americans. He grew up in a religious and intellectually engaged household. He later studied sociology and theology and became a Baptist minister. For King, faith carried a public responsibility. Religious belief had to be expressed through justice, mercy, service, and respect for human dignity.

From Montgomery to the March on Washington

The Montgomery Bus Boycott

In December 1955, Rosa Parks was arrested after refusing to surrender her bus seat under Montgomery’s system of racial segregation. African American residents organized a bus boycott that continued for more than a year. King, then a young minister, became one of its most visible leaders. The campaign joined local organization, economic pressure, legal action, and sustained community participation. Its outcome demonstrated that coordinated nonviolent resistance could challenge an unjust system.

The Discipline of Nonviolence

King’s philosophy did not equate peace with passivity. Nonviolence demanded courage, self-control, planning, and a willingness to endure arrest, threats, insults, and physical danger without seeking revenge. The method aimed to resist injustice while refusing to deny the humanity of the opponent. Marches, sit-ins, boycotts, speeches, and legal challenges became practical instruments for changing laws and public conscience.

Resist an unjust policy without turning hatred into a governing principle.

Use peaceful protest, organization, and public persuasion to expose injustice.

Demand equal rights for every person rather than privilege for one group.

Transform suffering into moral resolve and collective action.

The March and the Dream

On 28 August 1963, hundreds of thousands of people gathered for the March on Washington for Jobs and Freedom. From the steps of the Lincoln Memorial, King delivered the address remembered as I Have a Dream. He described a country in which character and conduct, rather than skin color, would shape how a person was judged. His words addressed the nation as a whole and linked civil rights with education, employment, equal opportunity, and human dignity.

Law and Recognition

The wider civil rights movement helped produce major changes in federal law. The Civil Rights Act of 1964 prohibited racial discrimination in many public settings, and the Voting Rights Act of 1965 strengthened protection for voting rights. King received the Nobel Peace Prize in 1964. He treated the award as recognition of the many people who had carried the struggle, not as a personal achievement detached from their work.

The Memorial Beside the Tidal Basin

Location and Dedication

The Martin Luther King Jr. Memorial stands beside the Tidal Basin, near the Franklin Delano Roosevelt Memorial and the Thomas Jefferson Memorial. Its location connects the memorial with the National Mall, the Lincoln Memorial, and the history of public demonstrations in Washington. The memorial was officially dedicated in 2011 and became the first major memorial in the National Mall area honoring an African American.

The Mountain of Despair and the Stone of Hope

Visitors pass through two large masses of granite that represent the Mountain of Despair. Ahead stands the Stone of Hope, from which the figure of King appears to emerge. The design draws on a line from his 1963 speech: out of the mountain of despair, a stone of hope. In physical form, the memorial traces a movement from obstruction toward possibility and from an idea toward purposeful action.

King’s figure faces the Tidal Basin with folded arms and a steady expression. The scale conveys determination, while the surrounding water and open sky create space for reflection. The episode interprets the water as a sign of continuity and renewal and the trees as signs of growth and life. In spring, the cherry blossoms place the memorial within one of Washington’s most recognizable landscapes.

The Inscription Wall

A long wall carries selections from King’s speeches and writings. The words address love, faith, justice, peace, poverty, responsibility, and resistance to hatred. They invite questions that remain current: Do we treat other people fairly? Do we oppose injustice when doing so is difficult? Do our words build a community or deepen hostility? The wall turns a historical visit into a personal examination of conduct.

A Wider Vision

During the final years of his life, King spoke more directly about poverty, economic inequality, war, and peace. His public work therefore cannot be reduced to one speech or one legislative victory. The episode presents three connected concerns: racial justice, economic justice, and peace. Together they explain why his message continues to reach audiences beyond the United States.

Lessons Questions and Visitor Guide

Five Lessons from the Episode

Do not surrender to injustice. Laws and institutions can change when people organize around evidence, courage, and a clear moral purpose.

Strength does not require violence. Firm resistance can remain disciplined even when the opposition relies on fear or force.

Words carry responsibility. King used public speech to awaken conscience and create hope rather than to encourage hatred.

A dream requires work. Education, organization, participation, patience, and sacrifice turn an aspiration into public change.

Justice must include everyone. Equal dignity loses its meaning when it is reserved for a favored group.

Questions and Answers

Who was Martin Luther King Jr? He was an American Baptist minister and civil rights leader who advanced equality through organized nonviolent resistance.

Why did he become internationally known? His leadership in the Montgomery Bus Boycott, the March on Washington, and the wider civil rights movement made him a leading public voice for justice.

Did King support violence? No. He argued that injustice should be confronted firmly without hatred or revenge.

Where is the memorial? It is beside the Tidal Basin in Washington DC, near the Roosevelt and Jefferson memorials.

What does the Stone of Hope mean? It represents hope emerging from despair and the conversion of moral vision into action.

When was the memorial dedicated? It was officially dedicated in 2011.

Why is the location significant? It places King’s memorial near the National Mall and sites associated with American history and the civil rights movement.

What is the episode’s central message? Freedom and dignity belong to all people, and peaceful action can change public life.

A Moment of Reflection

The episode closes by asking each visitor to identify the mountain faced in personal or public life and the stone of hope that can be shaped from it. Remembering King is therefore linked to continuing the work: reducing hatred, speaking for justice, and teaching children to respect every person regardless of color, religion, language, or origin.

Program: Daily Washington DC Sightseeing Podcast presented by Zoheri Tours. Website www.zohery.com Telephone 202-437-1295.

الْعَدَدُ الثَّامِنُ عَشَرَ مَارْتِن لُوثَر كِينْغ وَحَجَرُ الْأَمَلِ

زِيَارَةٌ إِلَى نُصْبِ الدُّكْتُورِ مَارْتِن لُوثَر كِينْغ فِي وَاشِنْطُن

الْمَجَلَّةُ الرَّقْمِيَّةُ وَأَرْشِيفُ بُودْكَاسْتِ الدُّكْتُورِ عَلِي الزُهَيْرِي

إِعْدَادٌ وَتَقْدِيمٌ Dr. Ali Zohery, Ph.D.

تَارِيخُ النَّشْرِ ٢١ سِبْتَمْبَرَ ٢٠٢٦

زُهَيْرِي تُورْز www.zohery.com 202-437-1295

مُلَخَّصُ الْعَدَدِ

يَصْحَبُنَا الدُّكْتُورُ عَلِي الزُهَيْرِي فِي رِحْلَةٍ تَعْلِيمِيَّةٍ إِلَى حَيَاةِ الدُّكْتُورِ مَارْتِن لُوثَر كِينْغ، وَإِلَى النُّصْبِ التِّذْكَارِيِّ الْمُخَصَّصِ لَهُ عَلَى ضِفَّةِ حَوْضِ الْمَدِّ وَالْجَزْرِ فِي وَاشِنْطُن. وَتَرْبِطُ الْحَلْقَةُ بَيْنَ السِّيرَةِ، وَحَرَكَةِ الْحُقُوقِ الْمَدَنِيَّةِ، وَالْمُقَاوَمَةِ السِّلْمِيَّةِ، وَمَعَانِي تَصْمِيمِ النُّصْبِ. وَتَدْعُو الزَّائِرَ إِلَى رُؤْيَةِ الْمَكَانِ كَرِسَالَةٍ حَيَّةٍ عَنْ تَحْوِيلِ الْأَمَلِ إِلَى عَمَلٍ مُنَظَّمٍ مِنْ أَجْلِ الْعَدَالَةِ.

تُقَدِّمُ الْحَلْقَةُ كِينْغ بَوْصْفِهِ قَسًّا مَعْمَدَانِيًّا، وَبَاحِثًا، وَخَطِيبًا، وَمُنَظِّمًا. وَقَدْ أَثَّرَ فِيهِ الْإِيمَانُ الْمَسِيحِيُّ وَفِكْرُ الْمُقَاوَمَةِ اللَّاعُنْفِيَّةِ عِنْدَ الْمَهَاتْمَا غَانْدِي. كَمَا تُذَكِّرُنَا الْحَلْقَةُ بِأَنَّ الْحَرَكَةَ لَمْ تَقُمْ عَلَى شَخْصٍ وَاحِدٍ، بَلْ عَلَى عَمَلِ آلَافِ الْمُشَارِكِينَ وَالْمُنَظِّمِينَ وَالطُّلَّابِ وَالْأُسَرِ.

حَيَاةٌ صَاغَهَا الْإِيمَانُ وَالتَّعْلِيمُ

وُلِدَ مَارْتِن لُوثَر كِينْغ فِي أَتْلَانْتَا بِوِلَايَةِ جُورْجِيَا سَنَةَ ١٩٢٩، فِي زَمَنٍ كَانَ فِيهِ الْفَصْلُ الْعُنْصُرِيُّ وَالتَّمْيِيزُ يَفْرِضَانِ قُيُودًا قَاسِيَةً عَلَى الْأَمْرِيكِيِّينَ مِنْ أَصْلٍ أَفْرِيقِيٍّ. نَشَأَ فِي بَيْتٍ دِينِيٍّ وَمُثَقَّفٍ، وَدَرَسَ عِلْمَ الِاجْتِمَاعِ وَاللَّاهُوتَ، ثُمَّ أَصْبَحَ قَسًّا. وَرَأَى أَنَّ الْإِيمَانَ يَحْمِلُ مَسْؤُولِيَّةً عَامَّةً، وَأَنَّهُ يَجِبُ أَنْ يَظْهَرَ فِي الْعَدَالَةِ وَالرَّحْمَةِ وَخِدْمَةِ النَّاسِ وَصَوْنِ كَرَامَتِهِمْ.

مِنْ مُونْتَغَمْرِي إِلَى مَسِيرَةِ وَاشِنْطُن

مُقَاطَعَةُ حَافِلَاتِ مُونْتَغَمْرِي

فِي دِيسَمْبَرَ سَنَةِ ١٩٥٥ أُلْقِيَ الْقَبْضُ عَلَى رُوزَا بَارْكْس بَعْدَ أَنْ رَفَضَتِ التَّنَازُلَ عَنْ مَقْعَدِهَا فِي ظِلِّ نِظَامِ الْفَصْلِ الْعُنْصُرِيِّ. فَنَظَّمَ السُّكَّانُ السُّودُ مُقَاطَعَةً لِلْحَافِلَاتِ اسْتَمَرَّتْ أَكْثَرَ مِنْ عَامٍ. وَكَانَ كِينْغ، وَهُوَ قَسٌّ شَابٌّ، مِنْ أَبْرَزِ قَادَتِهَا. وَجَمَعَتِ الْحَمْلَةُ بَيْنَ التَّنْظِيمِ الْمَحَلِّيِّ، وَالضَّغْطِ الِاقْتِصَادِيِّ، وَالْعَمَلِ الْقَانُونِيِّ، وَمُشَارَكَةِ الْمُجْتَمَعِ.

انْضِبَاطُ اللَّاعُنْفِ

لَمْ تَكُنِ اللَّاعُنْفِيَّةُ عِنْدَ كِينْغ ضَعْفًا أَوْ سُكُوتًا. فَهِيَ تَحْتَاجُ إِلَى شَجَاعَةٍ، وَضَبْطٍ لِلنَّفْسِ، وَتَخْطِيطٍ، وَقُدْرَةٍ عَلَى احْتِمَالِ الِاعْتِقَالِ وَالتَّهْدِيدِ وَالْإِهَانَةِ مِنْ غَيْرِ انْتِقَامٍ. وَهَدَفُهَا مُقَاوَمَةُ الظُّلْمِ مِنْ غَيْرِ إِنْكَارِ إِنْسَانِيَّةِ الْخَصْمِ. وَصَارَتِ الْمَسِيرَاتُ وَالِاعْتِصَامَاتُ وَالْمُقَاطَعَاتُ وَالْخُطَبُ وَالدَّعَاوَى الْقَانُونِيَّةُ وَسَائِلَ عَمَلِيَّةً لِتَغْيِيرِ الْقَوَانِينِ وَالضَّمِيرِ الْعَامِّ.

قَاوِمِ السِّيَاسَةَ الظَّالِمَةَ مِنْ غَيْرِ أَنْ تَجْعَلَ الْكَرَاهِيَةَ مَبْدَأً لِعَمَلِكَ.

اسْتَخْدِمِ التَّظَاهُرَ السِّلْمِيَّ وَالتَّنْظِيمَ وَالْإِقْنَاعَ لِكَشْفِ الظُّلْمِ.

اطْلُبِ الْحُقُوقَ الْمُتَسَاوِيَةَ لِكُلِّ إِنْسَانٍ، لَا امْتِيَازَ جَمَاعَةٍ وَاحِدَةٍ.

حَوِّلِ الْمُعَانَاةَ إِلَى عَزِيمَةٍ أَخْلَاقِيَّةٍ وَعَمَلٍ جَمَاعِيٍّ.

الْمَسِيرَةُ وَالْحُلْمُ

فِي الثَّامِنِ وَالْعِشْرِينَ مِنْ أَغُسْطُسَ سَنَةَ ١٩٦٣ تَجَمَّعَ مِئَاتُ الْآلَافِ فِي مَسِيرَةِ وَاشِنْطُن مِنْ أَجْلِ الْعَمَلِ وَالْحُرِّيَّةِ. وَمِنْ دَرَجَاتِ نُصْبِ لِنْكُولْن أَلْقَى كِينْغ خِطَابَهُ الْمَعْرُوفَ بِعِبَارَةِ «لَدَيَّ حُلْمٌ». وَدَعَا إِلَى مُجْتَمَعٍ يُقَيَّمُ فِيهِ الْإِنْسَانُ بِخُلُقِهِ وَعَمَلِهِ، لَا بِلَوْنِ بَشَرَتِهِ.

الْقَانُونُ وَالتَّقْدِيرُ الدَّوْلِيُّ

سَاعَدَتْ حَرَكَةُ الْحُقُوقِ الْمَدَنِيَّةِ عَلَى صُدُورِ قَانُونِ الْحُقُوقِ الْمَدَنِيَّةِ سَنَةَ ١٩٦٤، ثُمَّ قَانُونِ حُقُوقِ التَّصْوِيتِ سَنَةَ ١٩٦٥. وَحَصَلَ كِينْغ عَلَى جَائِزَةِ نُوبِل لِلسَّلَامِ سَنَةَ ١٩٦٤، وَعَدَّهَا تَكْرِيمًا لِلْمَلَايِينِ الَّذِينَ شَارَكُوا فِي النِّضَالِ مِنْ أَجْلِ الْحُرِّيَّةِ وَالْعَدَالَةِ.

النُّصْبُ عَلَى ضِفَّةِ حَوْضِ الْمَدِّ وَالْجَزْرِ

الْمَوْقِعُ وَالِافْتِتَاحُ

يَقَعُ نُصْبُ مَارْتِن لُوثَر كِينْغ بِجِوَارِ حَوْضِ الْمَدِّ وَالْجَزْرِ، قُرْبَ نُصْبِ فْرَانْكْلِن دِلَانُو رُوزْفِلْت وَنُصْبِ تُومَاس جِفِرْسُون. وَيَرْبِطُ هَذَا الْمَوْقِعُ النُّصْبَ بِالْمُتَنَزَّهِ الْوَطَنِيِّ وَنُصْبِ لِنْكُولْن وَتَارِيخِ الْمَسِيرَاتِ الْجَمَاهِيرِيَّةِ فِي وَاشِنْطُن. وَافْتُتِحَ رَسْمِيًّا سَنَةَ ٢٠١١، وَصَارَ أَوَّلَ نُصْبٍ كَبِيرٍ فِي مِنْطَقَةِ الْمُتَنَزَّهِ الْوَطَنِيِّ يُكَرِّمُ أَمْرِيكِيًّا مِنْ أَصْلٍ أَفْرِيقِيٍّ.

جَبَلُ الْيَأْسِ وَحَجَرُ الْأَمَلِ

يَمُرُّ الزَّائِرُ بَيْنَ كُتْلَتَيْنِ كَبِيرَتَيْنِ مِنَ الْغْرَانِيتِ تُمَثِّلَانِ جَبَلَ الْيَأْسِ، ثُمَّ يَرَى حَجَرَ الْأَمَلِ الَّذِي يَبْرُزُ مِنْهُ تِمْثَالُ كِينْغ. وَيَسْتَمِدُّ التَّصْمِيمُ مَعْنَاهُ مِنْ عِبَارَةٍ فِي خِطَابِ سَنَةِ ١٩٦٣: «مِنْ جَبَلِ الْيَأْسِ حَجَرٌ مِنَ الْأَمَلِ». وَيُجَسِّدُ الْمَكَانُ الِانْتِقَالَ مِنَ الْعَقَبَةِ إِلَى الْإِمْكَانِ، وَمِنَ الْفِكْرَةِ إِلَى الْعَمَلِ.

يَنْظُرُ التِّمْثَالُ نَحْوَ الْمَاءِ بِذِرَاعَيْنِ مَعْقُودَتَيْنِ وَمَلَامِحَ هَادِئَةٍ حَازِمَةٍ. وَيَمْنَحُ الْمَاءُ وَالسَّمَاءُ الْمَفْتُوحَةُ الزَّائِرَ مَسَاحَةً لِلتَّأَمُّلِ. وَتَفْسِرُ الْحَلْقَةُ الْمَاءَ عَلَى أَنَّهُ رَمْزٌ لِلِاسْتِمْرَارِ وَالتَّجَدُّدِ، وَالْأَشْجَارَ عَلَى أَنَّهَا رَمْزٌ لِلنُّمُوِّ وَالْحَيَاةِ. وَفِي الرَّبِيعِ تُضِيفُ أَزْهَارُ الْكَرَزِ جَمَالًا خَاصًّا إِلَى الْمَشْهَدِ.

جِدَارُ الِاقْتِبَاسَاتِ

يَحْمِلُ جِدَارٌ طَوِيلٌ مُخْتَارَاتٍ مِنْ خُطَبِ كِينْغ وَكِتَابَاتِهِ، وَتَتَنَاوَلُ الْمَحَبَّةَ وَالْإِيمَانَ وَالْعَدَالَةَ وَالسَّلَامَ وَالْفَقْرَ وَالْمَسْؤُولِيَّةَ وَمُقَاوَمَةَ الْكَرَاهِيَةِ. وَتَدْفَعُنَا هَذِهِ الْكَلِمَاتُ إِلَى أَسْئِلَةٍ حَيَّةٍ: هَلْ نُعَامِلُ النَّاسَ بِإِنْصَافٍ؟ هَلْ نَقِفُ ضِدَّ الظُّلْمِ؟ هَلْ تَبْنِي كَلِمَاتُنَا الْمُجْتَمَعَ أَمْ تَزِيدُ الْعَدَاوَةَ؟

رُؤْيَةٌ أَوْسَعُ

فِي السَّنَوَاتِ الْأَخِيرَةِ مِنْ حَيَاتِهِ، تَحَدَّثَ كِينْغ بِصُورَةٍ أَوْضَحَ عَنِ الْفَقْرِ وَعَدَمِ الْمُسَاوَاةِ الِاقْتِصَادِيَّةِ وَالْحَرْبِ وَالسَّلَامِ. وَلِذَلِكَ لَا تَقْتَصِرُ رِسَالَتُهُ عَلَى خِطَابٍ وَاحِدٍ أَوْ قَانُونٍ وَاحِدٍ. وَتُقَدِّمُ الْحَلْقَةُ ثَلَاثَ غَايَاتٍ مُتَرَابِطَةٍ: الْعَدَالَةَ الْعِرْقِيَّةَ، وَالْعَدَالَةَ الِاقْتِصَادِيَّةَ، وَالسَّلَامَ.

دُرُوسٌ وَأَسْئِلَةٌ وَدَلِيلُ الزَّائِرِ

خَمْسَةُ دُرُوسٍ مِنَ الْحَلْقَةِ

لَا تَسْتَسْلِمْ لِلظُّلْمِ؛ فَالْقَوَانِينُ وَالْمُؤَسَّسَاتُ تَتَغَيَّرُ عِنْدَمَا يَتَّحِدُ النَّاسُ حَوْلَ الْحَقِّ وَالْعَمَلِ الْمُنَظَّمِ.

الْقُوَّةُ لَا تَحْتَاجُ إِلَى الْعُنْفِ؛ فَالْمُقَاوَمَةُ الْحَازِمَةُ تَسْتَطِيعُ أَنْ تَظَلَّ مُنْضَبِطَةً.

الْكَلِمَاتُ مَسْؤُولِيَّةٌ؛ وَقَدِ اسْتَخْدَمَ كِينْغ الْخِطَابَ لِإِيقَاظِ الضَّمِيرِ وَبِنَاءِ الْأَمَلِ.

الْحُلْمُ يَحْتَاجُ إِلَى عَمَلٍ؛ فَالتَّعْلِيمُ وَالتَّنْظِيمُ وَالْمُشَارَكَةُ وَالصَّبْرُ تُحَوِّلُ الْأُمْنِيَةَ إِلَى تَغْيِيرٍ.

الْعَدَالَةُ يَجِبُ أَنْ تَشْمَلَ الْجَمِيعَ؛ فَالْكَرَامَةُ الْمُتَسَاوِيَةُ لَا تُحْجَزُ لِفِئَةٍ مُفَضَّلَةٍ.

أَسْئِلَةٌ وَأَجْوِبَةٌ

مَنْ كَانَ مَارْتِن لُوثَر كِينْغ؟ كَانَ قَسًّا مَعْمَدَانِيًّا أَمْرِيكِيًّا وَقَائِدًا فِي حَرَكَةِ الْحُقُوقِ الْمَدَنِيَّةِ، وَدَعَا إِلَى الْمُسَاوَاةِ بِالْمُقَاوَمَةِ اللَّاعُنْفِيَّةِ.

لِمَاذَا اشْتَهَرَ؟ لِقِيَادَتِهِ فِي مُقَاطَعَةِ حَافِلَاتِ مُونْتَغَمْرِي، وَمَسِيرَةِ وَاشِنْطُن، وَحَرَكَةِ الْحُقُوقِ الْمَدَنِيَّةِ.

هَلْ أَيَّدَ الْعُنْفَ؟ لَا. رَأَى أَنَّ الظُّلْمَ يُوَاجَهُ بِحَزْمٍ مِنْ غَيْرِ كَرَاهِيَةٍ أَوِ انْتِقَامٍ.

أَيْنَ يَقَعُ النُّصْبُ؟ يَقَعُ بِجِوَارِ حَوْضِ الْمَدِّ وَالْجَزْرِ فِي وَاشِنْطُن، قُرْبَ نُصْبَيْ رُوزْفِلْت وَجِفِرْسُون.

مَاذَا يَعْنِي حَجَرُ الْأَمَلِ؟ يَرْمُزُ إِلَى خُرُوجِ الْأَمَلِ مِنَ الْيَأْسِ، وَإِلَى تَحْوِيلِ الرُّؤْيَةِ الْأَخْلَاقِيَّةِ إِلَى عَمَلٍ.

مَتَى افْتُتِحَ النُّصْبُ؟ افْتُتِحَ رَسْمِيًّا سَنَةَ ٢٠١١.

مَا الرِّسَالَةُ الْأَسَاسِيَّةُ؟ الْحُرِّيَّةُ وَالْكَرَامَةُ حَقٌّ لِكُلِّ إِنْسَانٍ، وَالْعَمَلُ السِّلْمِيُّ الْمُنَظَّمُ قَادِرٌ عَلَى التَّغْيِيرِ.

لَحْظَةُ تَأَمُّلٍ

تَخْتِمُ الْحَلْقَةُ بِسُؤَالِ كُلِّ زَائِرٍ عَنِ الْجَبَلِ الَّذِي يُوَاجِهُهُ فِي حَيَاتِهِ، وَعَنْ حَجَرِ الْأَمَلِ الَّذِي يَسْتَطِيعُ أَنْ يَصْنَعَهُ. فَذِكْرَى كِينْغ تَرْتَبِطُ بِمُوَاصَلَةِ الْعَمَلِ: تَقْلِيلِ الْكَرَاهِيَةِ، وَالْجَهْرِ بِالْعَدَالَةِ، وَتَعْلِيمِ الْأَبْنَاءِ احْتِرَامَ كُلِّ إِنْسَانٍ مَهْمَا كَانَ لَوْنُهُ أَوْ دِينُهُ أَوْ لُغَتُهُ أَوْ أَصْلُهُ.

الْبَرْنَامَجُ: بُودْكَاسْتُ مَعَالِمِ وَاشِنْطُن الْيَوْمِيُّ، مِنْ تَقْدِيمِ زُهَيْرِي تُورْز. الْمَوْقِعُ www.zohery.com وَالْهَاتِفُ 202-437-1295.

Issue 18 Martin Luther King Jr and the Stone of Hope