ZOHERY TOURS

ZOHERY TOURS offers: 1. Grand Tour of Washington by Dr. Ali Zohery (107 pages with colorful pictures) Price: $9.00 -----2. Washington After Dark by Dr. Ali Zohery (64 pages with colorful pictures) price: $9.00------3. DVD of Grand Tour of Washington by Dr. Ali Zohery ( about one hour DVD) Price: $9.00 ------4. You can buy the two books and the DVD for just $25.00


Grand Tour of Washington BOOK

The Grand Tour of Washington

by Dr. Ali Zohery

Washington , DC attracts visitors from all over the world. Whatever the reason for their visit i.e vacation, or a business related, there are many things to be done and numerous sights to be seen. Visitors to Washington DC who are here for business could still enjoy the city either in the afternoons or evenings.


The international presence in Washington, DC is very clear. Many of the memorials, monuments and int’l organizations show their influence, either in the architectural style or the physical existence of international people.
The tourism is the second industry in Washington, DC area after the government. Many people here benefit from tourism industry directly or indirectly. For examples: hotels, gift shops, tour companies, taxi cabs and restaurants are businesses that depend on visitors to Washington, DC area, and most of the employees who work in such businesses are local residents. An Average of twenty million people come to Washington, DC each year. Nineteen million of them come from around the nation, and just one million from around the world. Why all these people target Washington, DC every year to come and visit? What is it in Washington to attract such number of people to visit? What are the reasons behind the concentration of many of the ethnic groups such as Chinese, Spanish, Oriental, Africans, Middle Eastern and others, almost from around the world in the nation’s capital?

This book demonstrates why millions of people visit Washington, DC. This document shows highlights of the monuments, memorials, national and international organizations that Washington, DC is famous for. Also, special attention will be paid to the international presence in Washington, DC represented in the ideas of some monuments and memorials that were taken out from ancient civilizations architectural styles. Some other memorials in Washington were gifts from other countries. This documentation will include description of famous buildings, memorials, and monuments, national and international organizations. Washington, DC is like an open museum. The following landmarks are among many that have been highlighted: White House, US Capitol, Lincoln Memorial, Jefferson Memorial, Franklin Roosevelt memorial, Vietnam and Korean War memorials, Supreme Court, Library of Congress, Smithsonian museums and other famous buildings and memorials

Table of Contents
Introduction     3
Union Station     6
US Capitol    8
Library of Congress    10
The Supreme Court    12
The Russell Building    14
The Dickens Building    15
The Hart Building    16
The Robert Taft Memorial    17
The Newseum    18
The Crime and Punishment Museum    19
The Holocaust Museum    20
The Washington Monument    21
The Tidal Basin    22
The Jefferson Memorial    23   
The Watergate    24
The Arlington National Cemetary    25
The Army  Caisson Platoon    26
Georgetown    27
Eisenhower Executive Building    28
Blair House    29
The White House    30
The Treasury  Department    32
The Ellipse    33
The National Christmas Tree    34
Zero Mile    35
General Sherman    35
Freedom Plaza    36
General Pershing Memorial    37
Boys Scouts Memorial    38
Federal Triangle    39
General Pulaski Memorial    40
Ford’s Theater    41
Department of Commerce    42
National Archives     43
The Ronald Reagan Building    44
The Old Post Office    45
Ben Franklin Memorial    46
US Navy Memorial    47
The Evening Star Building    48
The FBI    49
The Federal Trade Commission    50
US Federal Courts    51
The Reserve Offficers Building    52
The Methodist Church    53

The House of Representatives    54
US Botanical Garden    55
The Garfield Memorial    56
US Capitol Reflecting Pool    57
The National Mall    58
The Smithsonian Museum    59
The Air and Space Museum    60
Albert Einstein Memorial    61
Bureau of Engraving    62
Kennedy  Center of Performing Arts    63
The Federal Reserve    64
Locks Keeper House    65
Organization of American States    66
Daughters of American Revolution    67
American Red Cross    68
The Jefferson Memorial    69
The Pentagon    70
The Air Force Memorial    71
George Mason Memorial    72
Abraham Lincoln Memorial    73
Vietnam War Memorial    74
Iwo Jima Memorial    75
World War II Memorial    76
Korean War Memorial    77
Park & Recreations    78
Washington One Day Trip    84
Richmond    84
Skiline Drive    85
Theodore Roosevelt Island    86
Alexandria    87
Williamsburg    87
Annapolis    88
Baltimore Museum of Industry    89
International Presence in Washington  DC    90
Embassies in Washington DC    96
International Cuisines in Washington DC    104
References    108


After you pay, please send your email to email you back the PDF file

of Grand Tour of Washington  Book

Call Zohery Tours@ 1800-240-5521, fax 202-554-4207 or Email:

zohery@zohery.com 


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CROSS CULTURAL COMPARISON OF DEATH IN ARABIC AND AMERICAN CULTURES

CROSS CULTURAL COMPARISON OF DEATH IN ARABIC AND AMERICAN CULTURES


BY: ALI ZOHERY, Ph.D.


Anthropology, s a holistic study of human beings in their cultural context, has from its inception as a discipline been concerned with the study of man’s mortality. Death-related behavior has been of great importance to many of the central theoretical developments in anthropology, especially as it impinges on studies of social life. Death and its ritual not only reflect social values, but are an important force in shaping them (Goertz 1973: 94-8).A leading authority on death and dying has pointed out that "the way that a society or subculture explains death will have a significant impact on the way its members view and experience life." (Kubler-Ross 1975:27). The problem of death is a univ e rsal q uestion, but the answer to that question differs among cultures.

This paper focuses on death processes in both American and Arabic cultures with the purpose of highlighting universal and cultural specific characteristics in this regard. Both theological and secular belief structures related to death and dying will be examined. (Where specific references are not cited in relation to the material on the Arabic culture, the information has been drawn from personal experience.)

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Rivalry for Power in Ancient Egypt

Rivalry for Power in Ancient Egypt

Ali Zohery, Ph. D.

INTRODUCTION

    Engineer “ENYNY” lived during the era of the kings Thutmosis I. Thutmosis II.  Thutmosis III and Queen Hatshepsut. Eighteenth Dynasty, New Kingdom.

  ENYNY’s tomb inscription relates how every one of them sat on the throne to control Egypt .  The fathers gave the kingship to the oldest sons but when it came to Thutmosis III, because he was young, his mother-in law and his aunt Hatshepsut took over and started to govern according to her own will (1).

  King Thutmosis I had four children, three of them died in their childhood, only one lived.  Hatshepsut, to be the most successful woman ever, governed Egypt .  Her father, King Thutmosis I concerned to declare her as his successor on the throne, although the Egyptians never wanted a woman to run their affairs (2).

HATSHEPSUT AND THE THRONE

In the era of Thutmosis II, Hatshepsut had the title of ‘the main royal great wife’.  She was waiting for the chance to put everything in her hand.  The chance came to her by the death of her husband leaving his oldest son Thutmosis III too young to be able to govern Egypt , so Hatshepsut put him under her domination and became Queen.  She even called herself the “Female Hours’ and changed what the Egyptian throne used to have ‘Male Hours’ (1).

  Hatshepsut kept Thutmosis III away from the throne and started to lead everything by her word.  She considered her era, started after the death of her brother and husband Thutmosis II, neglecting Thutmosis III right to the throne.  She declared herself as the first and the greatest woman in the history we were ever to know (2).

  She stayed to govern Egypt until she died.  Her role was very strong in the same time her nephew Thutmosis III was away from the scene.  She justified her sitting on the throne that her father Thutmosis I was the one who did so when she was young.

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The Wonders of Teamwork: A Study of Process and Dynamism

The Wonders of Teamwork: A Study of Process and Dynamism

By: Ali Zohery, Ph.D.

Introduction

The Great Pyramid of ancient Egypt is one of the seven wonders of the ancient world.  It demonstrates the remarkable character of its placement on the face of the earth.  The construction operation took twenty years to be completed. It contains 2.5 million tons of stone; each stone weighs an average of 2.5 tons. The pyramid stands 450 feet high and with a base covers 13.6 acres. According to Napoleon, its cubic content is enough to build a wall 10 feet high and a foot thick entirely around France.  To put it in American terms, this means that the base of  Khufu’s pyramid covers the same area as the seven blocks of downtown Washington D.C.
 The great pyramid is still the largest and most massive stone structure in the world.  The stones, put together without mortar, are fitted so perfectly that not even a razor blade can be passed between them. The Egyptian Pharaoh Khufu of the fourth dynasty around the year BC 2560 built the moment to serve as a tomb when he dies. Also, there are religious purposes for the pyramid’s shape will be discussed later in the research.
Thousands of people participated in building the great pyramid, engineers, artists, supervisors, skilful craftsmen, stone cutters and workers. Old and recent discoveries around the great pyramid show about the teamwork that many people participated in constructing the pyramid during the time of the flood of the Nile.

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Washington DC Model gift
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Washington After Dark BOOK

Washington After Dark

BY Dr. Ali Zohery


Thomas Jefferson’s Memorial

The Thomas Jefferson Memorial was designed by the architect John Russell Pope. But when he died in 1937, Daniel Higgins and Otto Eggers took over the construction of the memorial. The Construction of the Memorial was after the 1934 act of Congress that wanted a landmark edifice to symbolize the third American president who helped draft the “declaration of Independence”.

The construction site for the memorial caused a stir since they had to remove the beautiful flowery cherry blossom trees from the Tidal Basin. The statue of Jefferson was sculpted in 1941 by Rudolf Evans and it was placed on the site.

When the announcement was made by Franklin Roosevelt about constructing a monument for Thomas Jefferson, people protested all over the nation. Women came from all over and chained themselves around each tree that was ready to be cut. They asked Franklin Roosevelt to find another location for the memorial. The response of President Roosevelt was not only to cut the trees around the area but he cut all the trees between the White House and the memorial. This was an honor for him to construct the memorial for the man he admired. The memorial has the statue of Thomas Jefferson under the Rotunda surrounded by various writings that he was famous for such as the Declaration of Independence. At the basement of the memorial, there are displays of various activities that the President was known for.

Thomas Jefferson is known as the man of three distinctions. He was the first Secretary of State, The third President, the second vice president, the primary author of the Declaration of Independence. He was the first ambassador to France, musician, educator, architect, philosopher, farmer, lawyer, artist, scientist, social revolutionarist. During his reign, the land was enlarged by the Louisiana Purchase.

After you pay, please send your email to email you back the PDF file of the

Washington After Dark Book

call Zohery Tours @ 1-800-240-5521 Fax: 202-554-4207 or Email:

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Prophet Muhammad (PBUH) Leadership, Communication and Ethics

Conclusion of the Ph.D. Dissertation "Thematic Analysis of Values in the Public Communication of Prophet Muhammad (PBUH) by Dr. Ali Zohery

Prophet Muhammad’s unique communication and leadership style led to the spread of Islam, not only within Arabia but also outside to the north, south, east, west and southwest of Arabia .  As a leader during wartime or as a leader during peacetime, Prophet Muhammad proved to master skillful techniques with which he accomplished his goals in delivering the message of Islam.

             Prophet Muhammad communicative values of liberty, justice, modesty, and politeness were matched with practical deeds. The people saw this action of his and identified with.  Prophet Muhammad' skills as manifested in his speeches demonstrated to the eyes of all humankind that he was indeed a great leader worthy of note.

            The messages of the Prophet as viewed and analyzed in this study have a multipurpose implications both for the Moslem world and the Western world. His skillful use of rhetoric demonstrated his commitment for meaningful competent communication for humankind in general. His speeches demonstrated that he sought to see all humankind from the lens of kindness, modesty, moderation, justice, liberty, gentility, generosity and love.

             Regardless of religion and political affiliation, Prophet Muhammad use Islam as a channel to preach kindness. This study has shown through his manifold communicative talents that he tried to influence thoughts by advocating kindness in our dealings with one another. By indicating to his wife Aisha that she should love the poor, it was an indirect way to teach all humankind to share love and kindness regardless of a person’s economic background. This same implication in the speeches of the Prophet can be discerned in his notion of modesty.

             The world today is far from modest. Political factions and all sorts of social and economic discrimination have segmented the human race. People now think more in terms of class. Modesty is exclusive to ‘members of the club’. If you do not belong you can neither be heard nor seen. Prophet Muhammad speeches on the need for modest behavior and his exemplary behavior seen throughout this study have a significant meaning to our lives. When he said that every religion must have some kind of meaningful character, he laid emphasis on the fact that Islam was a modest religion.   

             On the other hand, he was calling on all Islamic believers to question their conscience whether by following the belief system of Islam, they were practicing its basic tenets of modesty. He who is not has to examine his conscience and choose the rightful path and not be a hypocrite. This is how significant Mohammad’s message is to the world of today. This is what he intended to achieve in his message. Since modesty is akin to moderation, the Prophet’s communication themes also laid emphasis on it.

             His speech about abstaining from extremism in the practice of Islam has a greater significance to our world of today. His intended his message about religious extremism to be upheld through out the lifespan of humankind. He was so emphatic about this issue because he believed that by practicing extreme Islamic rituals or ideals, the person or persons doing so would be following something else than Islam and that kind of attitude could send a different signal to his enemies. And the only way to show to potential followers of Islam that by practicing extreme Islam, they were not true followers of Allah, he said: “ Those people who went to extremes( in practicing their religion) were destroyed.” ( This therefore, shows in no ambiguous terms that Prophet Muhammad condones extreme religious practices.

            The findings on the Prophet's values of moderation revealed that he placed a lot of weight on mannerism. Humankind has to match words with deeds. Believers were not to say one thing and do the other. When told by some of his followers that they will abstain from women and devote their entire energy to prayer, he responded by stating that he was married. This was like an indirect way to inform the speaker that there was no room for pretense. By choosing to abstain you open yourself to irresistible temptation. Getting married would therefore serve as the means to shun sin and other forms of temptation. This is certainly the landmark of difference between Muhammad and other spiritual and secular leaders of his time and today. To begin with, some other spiritual leaders remained unmarried and by deciding to do so created a pattern for their followers to follow suit. But experience has shown that most of these followers could not faithfully follow their religion without falling into the temptation of bodily pleasures. This could have been unwelcome by Muhammad. He foresaw this kind of contradiction and so taught by examples. It was like doing justice to natures calling. The Prophet was in essence advocating justice between sexes.

            Muhammad suggested Justice for all humankind. Without justice to the weak, the poor, and the women, there could not be peace in the entire world. “….Whether it be against rich or poor…follow not the lust of your hearts, lest you swerve from doing justice.” (Qur’an, 4:135) This powerful statement has become apocalyptic. Humankind today have all prone to worshipping themselves and yielding to mundane pleasures of money and women and as such have resorted to indulging in all forms of corruption at the detriment of justice. The poor and the weak remain poorer and weaker while the powerful -those with influence and affluence have hijacked the world and set wrongful precedence of monetary and political gains. This study has found out that what Muhammad said echoes in our world of today and no one seem to heed his advice. Hence, this study is like a mirror or an awakening to those in spiritual and moral slumber to reconsider their thoughts and do justice because Allah tolerates only justice in his kingdom. He intended this message for all and not only to Arabs.

            General human condition, the world over was the main preoccupation in the speeches of Prophet Muhammad. When he spoke lengthily about truthfulness, he was indirectly sending the strong message of truth as the pillar of strong faith in any religious person. The society that we live today is constantly turning its back on truth and replacing it with untruth or multiple truths to justify falsehoods. Humankind has sort of fashion a way to go around truth and honesty by resorting legitimizing falsehood intended to achieve political, social, economic, cultural and spiritual gains. The Prophet’s message about truth analyzed in this study serves as a waking call to our consciences about hell and Paradise . We may be having temporary pleasures on earth by resorting to false statements, teachings, lectures and counseling but we are in effect preparing ourselves for hell and not Paradise because Allah has no place for liars in his kingdom. We should therefore refrain from such wrong practices and be models of truth while still on earth.

The Prophet’s message of Islam was intended for the Arabs during the seventh century and to all humankind at all times thereafter. He took advantage of the peace treaty between himself and the Quraish tribe, his main enemy, and sent ambassadors to the world leaders of his time. He informed them about the message of Islam. Most of these leaders responded positively. He used Islam as an example to convince and influence other leaders of his time.

            The Prophet Muhammad was supremely successful on both the religious and secular level. As a private person, he was a husband, father, friend and businessman; as a public figure, he was a leader, legislator, judge, statesman and general; as a Messenger of God, he was a law-giver, preacher, theologian, saint and mystic.  Such a combination is unique in history.  There are sayings from the Prophet related to every activity that a person might encounter during the day or during the night. Islam is a way of life. By exemplifying these qualities that he preached to his people, the Prophet was in essence warning against all other rulers who were saying what they do not practice. He also laid the foundation stone for responsible leadership. A leader was not to be protected by the army and fierce dogs but by the loyalty given by his people. By shaking hands and taking children under his arms, the Prophet made himself human and approachable. This was a lesson that he wanted to teach to all other leaders in the world. 

The farewell speech of the Prophet Muhammad was directed to all humankind at all times and for all generations. He laid down the foundation of morality, justice, equality, brotherhood, and accountability. He abolished economic exploitation and human enslavement. In his speeches on liberty, he preached against the institution of slavery. When he witnessed the slave beating episode as reported in Bukhari, The Prophet demonstrated one of the rare instance of humane leadership by letting Abu Mas’ud Ansari, the accused in this instance that only Allah has ‘power and control over human beings’. This served as a powerful lesson to him awakening his conscience to the realization that indeed, he was doing something very wrong. The fact that he let go of the slave by referring to Muhammad that he let the slave go because of his intervention is to show the power of communicative skills of the Prophet. He did not speak harshly or threateningly, rather he used speech in such a subtle way as to prick the conscience of people. This is what most leaders do not do today. This study then serve as the panacea for future leaders who want to rule spiritually or secularly. Communicative tactics should be the first consideration for any leader. It is with it that you either make or mar. He has set the tone for interpersonal communicative interaction especially in the case of conflict resolution. Liberty , according to Muhammad did not mean carrying a large army to invade your enemy. Rather, it was the management of speech delivery.

            He demanded that the congregating Muslims deliver his message to all humankind. Accordingly, they did deliver the message. For this reason, the message of Islam has spread through the centuries to every corner of the world. The global population of Muslims is now more than one billion. He has used Islam as the vehicle to transport others into his flock. The values espoused in his speeches have generated untold number of response exemplified by the geometric increase in the number of his followers. This is prove of the fact that people all over the world are recognizing the power behind his messages and are slowly becoming aware of themselves. He demonstrated how political leadership can be fruitful.

            In his political leadership communication, the Prophet’s demonstration of extreme self-control made his followers to love him and his enemies either to give up and join his religion or to fear him and stay away. There was no human being who had his life more scrutinized and documented than the Prophet Muhammad.  His behavior toward his companions was perfect and towards his foes was fair. In essence, he was kind of educating them about governance.

            In his educational communication, the Prophet used different approaches in dealing with different circumstances. Education and training are not merely the matter of correcting mistakes; they also involve teaching and showing the basic principles of the rules and the regulations and using various methods to establish these concepts firmly in peoples minds and hearts, by example, by exhorting them, by telling stories or by discussing incidents.

The study finds that the narrative methods that the Prophet used to deliver his message through his sayings made his ideas clear and convincing.  His narrative fidelity and truthfulness raised no questioned from his followers or enemies. Even before his Prophet hood, he was known by “the trusted and the honest one”.  The textual analysis of his speeches clarified his message to be correctly understood.  By talking of values that are necessary to influence and inspire others, he provided a basis for understanding how he was able to accomplish so much during his brief Prophet-hood.  Hundreds of books have been written for that purpose in most languages of the world.  The Prophet taught exactly what the ancient Prophets had been teaching. The high and noble aim of preaching such a universal religion is to unite the nations of the world, establish peace, and eradicate all causes of conflict. Today the world is out of joint. People all over the world are searching for peace. The light of scientific knowledge is spreading. But it has signally failed to dispel clouds of hatred and hostility which spread darkness. Every now and then, plans for world peace are put forward. But they prove all to be superficial. The most effective panacea for world peace was proclaimed by the Prophet Muhammad.  He forcefully exhorted the people that they should cherish reverence for the Prophets of all nations, and live up to their revealed teachings. This style of speech communication was tried with unparalleled success in Arabia , where the warring tribes were cemented into brotherhood. It can even be tried today. It will surely lay the foundations of real and enduring union and peace. Belief in the unity of God alone can bring about unity among nations.  As this teaching is universal in character, the Prophet who gave it to the world, was rightly entitled "mercy for all people” ( Bukhari ).  Just as one universal religion is an effective means of uniting the nations, it is also a guarantee for establishing international peace and justice.  The Prophet laid the foundation and the guidelines for establishing peace and justice among the nations. If any teachings can put an end to conflicts and strengthen the bonds of human brotherhood in these times of crisis, it is the Prophet's teachings.

The Prophet Muhammad’s life and teaching center on the values he espoused in his public communication.  His teachings focus on values identified by Burns (1978) who defines a transformational leader and in addition focus on extraordinary values which are gleaned from a textual analysis of his public communication.  Bass (1985) explained that transformational leaders “inspire followers to transcend their own self-interests for the good of the group or organization” and that “followers become motivated to expend great effort than would normally be expected” (p. 18) when they are adequately inspired.  Muhammad did inspire, and continues today to inspire followers to follow his teachings and public communication and his directives.

Textual analysis was utilized in this research to review the writings of Muhammad in the Qur’an and the Ahadith, or writings about the Prophet, as it allows the researcher to describe and interpret the characteristics of the messages and to ascertain the meaning of the texts.  This research is important as it cites the values of transformational leaders as cited by Burns (1978) with the findings here that extraordinary values the Prophet exemplified and espoused include character, and community.  Muhammad demonstrated character values of gentleness, good character, humility, kindness, modesty, moderation, politeness, and truthfulness.  He suggested community values of charity, forgiveness, hospitality, and mercy.  The values he suggested are an excellent complement to the transformational leadership values of liberty, justice, equality, and collective well-being. 

 Muhammad’s interactions with all people, both in spiritual and secular dealings, impressed upon them the importance of his character and values.  Because of his strong values, he was believable and trustworthy, encouraging all to follow the will of Allah.

The Prophet was successful in his leadership because he suggested and lived the values important to leadership.  His public communication was successful because he provided a living example of his suggestions within his own interactions with family, believers, and non-believers.  His daily interactions as husband, father, friend, businessman, public figure, and messenger of God all reinforced his leadership ability and values orientation.  The importance of Muhammad’s public communication through history is unquestioned (Hart, 1992).  Muhammad’s extraordinary leadership values, identified in this research, complement the transformational leadership values found and further researched by countless researchers.  These additional values can inform current and future leaders who want to be truly inspiring and transformational in theory and practice, at home and in organizational settings.  This textual analysis found more than 70 values in the public communication of Muhammad and they were condensed into the broader categories of family, character, and community values.  There are many future research opportunities using the public communication of the Prophet Muhammad.

This study concludes that the life of the Prophet Muhammad was like an open book, especially when he started to deliver the message of Islam. Prophet Muhammad practiced what he preached. The Prophet’s wife Aisha was asked about his moral character.  She responded that his morals were based on the Qur’an.  It is clear that his extraordinary values, which allowed him to accomplish so much, too were based on the teachings of the Qur’an and the words and will of God.

Prophet Muhammad was a farsighted visionary leader.  The Hudaybia treaty showed the Prophet’s wisdom in accepting some terms in the treaty that a companion of the Prophet like Omar ibn al Khatab refused. It was proven later on that these terms that the Prophet accepted and Omar refused were for the benefit of Islam.

This study concludes that Prophet Muhammad intended for his message of Islam to be global. As soon as he signed the Hudaybia with Quraish, he sent ambassadors to invite kings and states around the Arabia to Islam. The Prophet said “each Prophet used to be sent to his people in particular, while I was sent to all humankind, and Allah, glory to him, the exalted said in the noble Qur’an: “say: humankind! Lo! I am the messenger of Allah to you all, (the messenger) of Him to whom belongs the dominion of the heavens and the earth” (Qur’an, 7:158).

The results and discussion of analyses showed that the Prophet Muhammad possessed not only transformational leadership values but that he also possessed extraordinary values which made him a unique leader in the history of humankind.  The transformational leadership values Prophet Muhammad exemplified are liberty, justice, equality, and collective well being.  His public communication also demonstrated the values he espoused.  He preached of family values that include affection and kindness for children, children honoring their parents, the importance of educating the children, financial security for wives after the husband’s death, husbands treating their wives with kindness and gentleness, respecting even foster parents, brothers, and sisters, and the importance of loving and honoring relatives.  The Prophet Muhammad’s speeches focused also on character values that include gentleness, humility, kindness, moderation, modesty, politeness, and truthfulness.  His public communication included the admonition of community values that included charity, forgiveness, hospitality, and mercy.

If you want to receive the PDF file of the book (121 pages): "Prophet Muhammad (PBUH) Leadership, Communication and Ethics" based on the Ph.D. Dissertation "Thematic Analysis of Values in the Public Communication of Prophet Muhammad (PBUH) by Dr. Ali Zohery, please click on the link of paypal and pay $9 nine dollars. You will be able to download  the PDF file of the book. If you have any issue with that, please contact Dr. Ali Zohery at ali@zohery.com
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